The Supreme Court says Americans have a right to own guns for self-defense and hunting, the justices’ first major pronouncement on gun rights in U.S. history.
The court’s 5-4 ruling strikes down the District of Columbia’s 32-year-old ban on handguns as incompatible with gun rights under the Second Amendment. The decision goes further than even the Bush administration wanted, but probably leaves most firearms laws intact.
The wackadoos are in full command. Not only do they have two of the three branches of the government in their pockets, but the Congress is theirs for the asking too (see the right-wing extremist FISA bill they’re about to pass). Now their judicial arm has created a new Constitutional “right,” just for the wackadoos. Brass knuckles are illegal, but guns are too safe for the government to ban. God bless America.
Incidentally, the above-quoted AP lede is dead wrong–it was by no means “the justices’ first major pronouncement on gun rights in U.S. history.” The Supreme Court had ruled AGAINST the Second Amendment having any relevance to gun control laws over and over again in rulings going back to the 19th century.
A well regulated Militia being necessary to the security of a free State, the right of the people to keep and bear Arms shall not be infringed.
Until the reign of general idiocy that began with the fall of the Berlin Wall and is only just beginning to end, no one but gun wackos bothered quoting that irrelevant Amendment–or rather, quoting the second half of it, since the “well regulated militia” part never did their cause much good.
“Keep and bear arms”? Nobody does that any more. Members of the National Guard–which is today’s Congressionally-designated militia–do not keep their guns at all; they’re in an armory, and they’re the same issue the Army gets. They DO bear arms when in uniform–unlike those who carry around a gun for self-defence or hunting, who are merely carrying arms. In the eighteenth century, when the Second Amendment was drafted, to “bear arms” had a specifically military meaning (see the Oxford English Dictionary).
This explains the otherwise mysterious connection between a militia designed to protect the state and a right of the people. Simply put, the feds can’t keep people from serving in their state militias–nor from keeping the weapons they’d need to do it, if any states still let militia members keep their own weapons (which they don’t). It’s a right of the people to serve in their state’s military service–obviously subject to the provision that the state has to want them there (or the militia would hardly be “well regulated”).
Through the alchemy of our ever-obscurantist Supreme Kangaroo Court, this has transmogrified into a right to own a handgun for self-protection in the District of Columbia, which doesn’t have a militia. Just about as logical as saying you have to stop counting votes because continuing to count them might at least temporarily swing the outcome, giving the impression that the person who’s going to be implanted into office anyway wasn’t really elected. It’s the same five Justices–well, not quite, two having been replaced by the pseudo-president thereby implanted (and subsequently reimplanted through massive fraud).
What really worries me is the folks in D.C. A lot of them are going to die because of this. All in order to “reinforce the illusion, irrelevant to capitalist production but essential to its propaganda, that the individual stands self-sufficient above all symbolic restraint”–legal restraint in this case (quotation from page 21 of my big essay).
The March 28 cartoon by the brilliant Khalil Bendib.
In boxing, when you win a round, you normally gain one point on your opponent. So what does a boxer do if he figures he’s behind by more points than there are rounds to go? Theoretically, he could try for two-point rounds: if you really smashingly dominate a round, once in a blue moon you’ll be given two points instead of one. But the chances of doing this in more than one round are negligible.
So what does he do? He stops trying to win on points. He puts all his hopes on a knockout.
It’s been evident for some time now that Hillary Clinton is in similar straits. People have long since pointed out that she has no practical chance to win the pledged delegates count. Instead, they’ve argued, she could win the national popular vote compiled from all the primaries and caucuses, and make the case that this represents the true will of the people, which the superdelegates should honor.
Horsepucky. She’s not winning the national popular vote. Bloomberg.com, in an article that expresses skepticism about her prospects of doing it, but not enough skepticism, remarks that
Clinton would need a 25-point victory in Pennsylvania, plus 20-point wins in later contests in West Virginia, Kentucky and Puerto Rico. Even that scenario assumes Clinton, 60, would break even in Indiana, North Carolina, South Dakota, Montana and Oregon — a prospect that’s not at all certain.
It’s not just not at all certain, it’s very unlikely. Indiana is uncertain. North Carolina, South Dakota, Montana, and Oregon are natural states for big Obama wins, based on the pattern so far. In North Carolina, there are even polls to back this up. It would be miraculous if she broke even cumulatively in those states. For that matter, a 25-point win in Pennsylvania would overturn all the polling that’s been done there lately.
And 20-point wins in West Virginia, Kentucky, and Puerto Rico? Well, she’d need 60% of the vote. So far Hillary’s broken the 60% barrier in only one race–her husband’s home state of Arkansas. Obama, meanwhile, has scored over 60% of the vote in 18 races—15 states plus D.C, Democrats Abroad, and an astounding 90% in the Virgin Islands (where his boyish looks apparently enabled him to pass for a virgin).
In fact, the consistent difference in this otherwise very close race has been precisely Obama’s ability to win some races by big margins. Because the delegates are allocated proportionately in each state, you really need this to build up a lead.
Anyway, for Clinton to get 60% in four of the ten remaining races, when she’s only done it once out of more than forty chances so far, is a pretty gigantic stretch. Obama’s consistently shown the ability to use his combination of cash, appealing T.V. ads, and energized base to put up sizable numbers even where he’s relatively weak.
So Clinton’s not going to win the national popular vote, and she’s not winning the pledged delegates either. If she doesn’t win the pledged delegates, she needs a majority of superdelegates. So far, they’re almost evenly divided, so she has to pick up a sizeable majority of the remaining ones. But, she can’t argue to them that she’s the people’s choice unless she wins either popular votes or pledged delegates.
Quite a dilemma, ain’t it?
However, she is a shrewd and experienced enough practical politician to know that there is, in fact, one possibility still open to her. It’s not exactly likely, but it’s by no means impossible either. And although it depends heavily on events beyond her control, she has been moving heaven and earth to make it happen. (Or hell and earth, depending on your perspective.)
Commenting on Barack Obama’s remarkable speech on race, Charles Kaiser says,
If Obama is elected president, it will be because he has been the first candidate in many years to try to appeal to what is best in America: “What is called for is nothing more, and nothing less, than what all the world’s great religions demand—that we do unto others as we would have them do unto us. Let us be our brother’s keeper, scripture tells us. Let us be our sister’s keeper. Let us find that common stake we all have in one another, and let our politics reflect that spirit as well.” Unlike the approach of every Republican candidate for president, that is a perfect example of the way religion should be used in American politics.
In Obama’s words today, you could hear the mystic chords of memory—an echo of the words of another man from Illinois with humble origins who understood the proper role of religion in politics. The spirit Obama embodied today was the same one Abraham Lincoln evoked in the peroration of his greatest speech in 1865:
“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”
Well put, Mr. Kaiser. However, in Lincoln’s second inaugural address, just before he got to the “with malice toward none” bit quoted above, he had something else to say. As the Civil War approached its close, here are the words–almost inconceivable today in their eloquent bluntness–with which the American president dared to combine religion and race:
The Almighty has His own purposes. “Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.” If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord are true and righteous altogether.”
“God damn America,” indeed. It strikes me that old Abe was in some ways closer to Reverend Wright than to Obama–praiseworthy, thought-provoking, and indeed groundbreaking though Barack’s speech was.
To be fair, Lincoln made clear that he hoped God wouldn’t damn America, and the out-of-context snippets from Wright’s speeches we’re being bombarded with don’t make that clear (not that that proves anything one way or the other about Wright). Nonetheless, Lincoln said explicitly that if God did damn, or more precisely curse, America, in the cruelest possible way, that it would be just. More–that perhaps he was already doing so, in the form of the war that cost more American lives than any other. And that the North’s own centuries-long complicity in slavery and benefit from the wealth it extracted meant that the North, too, was liable to God’s justice. Had the North not had slavery, and then, after slowly abolishing it, kept the Southern slave system alive through its political acquiescence? Had Northern mills not woven Southern cotton? Does our economy not today rest in no small part on the backs of our own black and brown grunt laborers and on the cheap products of overseas sweatshops? Does it not further depend on the colossally murderous gunboat diplomacy to which Wright made such maligned mention, whereby countries around the world are kept open to American trade and business at the point of a knife?
I wonder what outcry must have greeted Lincoln, or would have had he confronted an American populace like the one of today. “He’s taking political correctness to a new extreme! Slavery isn’t my fault–I’m a Northerner and can’t even own slaves. Why should I be punished for it?”
He gives to both North and South this terrible war.
If God wills that it continue until every drop of blood drawn with the lash shall be paid by another drawn with the sword…
the judgments of the Lord are true and righteous altogether.
These words are carved into the Lincoln Monument. They should be seared into the nation’s soul as a protection against the stupendous denial of collective responsibility into which we have fallen–and the vicious anger that greets any attempt to break through it.
That’s the actual headline from an Associated Press story on Yahoo.
(Okay, okay, another cheap, jokey entry…but I couldn’t resist.)
No, I am not making this shit up. (Couldn’t if I tried.)

"Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man"
"From each according to his abilities,
to each according to his needs."
Marxist-Lennonism...there's just nothing like it.
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